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Literature Text
A moth to light.
Blind faith incarnate,
maybe this is why that all I can see is your face,
your mask.
Covered and unexposed,
this must be who you are,
I suppose...
But if the mask could come off
then maybe I'd glimpse your intentions,
but if you took it off,
then I might not even realize.
Where do the truth and lies fall?
Like pick-up sticks.
Unordered chaos.
I can't follow the lines.
I lose.
Blind faith incarnate,
maybe this is why that all I can see is your face,
your mask.
Covered and unexposed,
this must be who you are,
I suppose...
But if the mask could come off
then maybe I'd glimpse your intentions,
but if you took it off,
then I might not even realize.
Where do the truth and lies fall?
Like pick-up sticks.
Unordered chaos.
I can't follow the lines.
I lose.
Literature
Make A Wish
Make a wish.
You might as well try.
Have a little hope.
Just sing it to the sky.
Wish for something crazy.
Say it like you mean it.
An even crazier wish
Was wished where you now sit.
Wish for something magical.
An enchanting thought made true.
Cry for your hearts deepest desire.
Though what it is, you haven't a clue.
Wish for heaven on earth.
Wish for a chocolate stream.
Wish for what makes your heart dance,
For no wish is too extreme.
Just wish upon that star,
Toss that penny in the fountain.
Add a little hope,
And you can climb a mountain. :)
Literature
Perfection
Does sight exist not to see, or hearing not to hear?
So too does existence not exist to achieve imperfection but rather perfection. More still, existence tends towards perfection and not imperfection.
This idea is scoffed at in many ways, one being this: reality cannot be anything other than 'it is.' I.e., nature's imperfections is reality's perfection. We cannot speak of ideal perfection for we do not know it. We cannot know it. Nothing exists beyond 'it is.'
What these ones do not recognize is that every motion is a motion "for" or "towards" some end. Every motion either does not achieve that end or achieves that end in degrees of perfec
Literature
Suffering
If one denies suffering, i.e., a greater purpose for suffering, he removes one weight—the lighter weight of the suffering itself—and in turn places the heavier burden of nothingness upon himself. All life tends towards death, nothingness.
And the cousins of these feelings of nothingness are skepticism, bitterness, and despair.
The one who subscribes to nothingness may not be a skeptic, bitter, or in despair, but the problem of suffering forces that one to become as such. This is because if all of life ends with a final breath, then everything between that first and last breath is judged by how happy we are. Suffering—deep, so
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